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JNS 46.1 Winter 2015 Preview

 

Letter from the Editor, Christa Davis Acampora

 

Special Section: Nietzsche, Zarathustra, and Asian Philosophy

"Zen and Zarathustra: Self-Overcoming without a Self," André van der Braak

"Nishitani's Nietzsche: Will to Power and the Moment," Sarah Flavel

"Omnidesire as the End of Desire: Zarathustra, Mahāyāna Buddhism, Tiantai," Brook Ziporyn

 

Discussion Section

Open Letter to Bret Davis: Letter on Egoism, Will to Power as Interpretation, Graham Parkes

Reply to Graham Parkes: Nietzsche as Zebra, With both Egoistic Antibuddha and Nonegoistic Bothisattva Stripes, Bret W. Davis

Reply to Davis: Zarathustra and Asian Philosophy, A few final words, Graham Parkes

 

Procedings from the North American Nietzsche Society

Editor's Note, Jessica Berry

"Nietzsche’s Free Spirits and the Beauty of Illusion," Eric Campbell

"Nietzsche, Genealogy, and Historical Individuals," Alexander Prescott-Couch

"Naturalism, Causality, and Nietzsche’s Conception of Science," Justin Remhof

"Nietzsche contra Dennett," Joshua Andresen

 

Book Reviews

Jochen Schmidt, Kommentar zu Nietzsches “Die Geburt der Tragödie”; Andreas Urs Sommer, Kommentar zu Nietzsches “Der Fall Wagner" “Götzen-Dämmerung”; Andreas Urs Sommer, Kommentar zu Nietzsches “Der Antichrist," “Ecce homo,” “Dionysos-Dithyramben,” “Nietzsche contra Wagner”. Reviewed by Paul Bishop

Daniel Ahern, The Smile of Tragedy: Nietzsche and the Art of Virtue. Reviewed by Dale Wilkerson

Peter Sloterdijk, Nietzsche Apostle, trans. Steven Corcoran. Reviewed by James Andrew Mollison

Mattia Riccardi, “Der Faule Fleck des Kantischen Kriticismus”: Erscheinung und Ding an sich bei Nietzsche. Reviewed by Matthew Meyer

Andrea Christian Bertino, “Vernatürlichung”: Ursprünge von Friedrich Nietzsches Entidealisierung des Menschen, seiner Sprache und seiner Geschichte bei Johann Gottfried Herder. Reviewed by Selena Pastorino

Marcus Andreas Born and Axel Pichler, eds., Texturen des Denkens: Nietzsches Inszenierung der Philosophie in “Jenseits von Gut und Böse”. Reviewed by Jaanus Sooväli